News and Announcements
Remembering Ann Jacob
Friends, we share news of the passing of Ann Jacob of Dallas, TX, a long-time supporter of inclusion and justice in the PC(USA).
We forwarded the following letter of condolences to the family on behalf of so many of us who have been touched by the work of Ann and the saints who labor across the country in PC(USA) for a welcoming and just church. Our profound thanks to all.
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This is the message that we sent to Grace Presbytery asking that it be forwarded to Ann’s family and friends:
Dear Presbytery Friends,
I received notification of Ann’s passing from my friend and colleague Betsy Winters in Dallas. I did not have a way of contacting Ann’s family, but wish to extend our prayers and condolences to the Jacob Family and Friends on behalf of That All May Freely Serve. We so appreciated and loved Ann for her faithful service and her steadfast support of full inclusion within the PC(USA). I know Ann only through those who worked with her in years gone by, with many wonderful stories about her justice work and contributions to building a welcoming church! Please know we honor her as one of the many saints who loved all, just as Jesus long ago commanded us to do. Such love has changed and will continue to change this church and the world. We are so grateful for the time Ann was with us and for the guidance she offers now from the eternal home that awaits us all.
If possible, please pass on our condolences to Ann’s family, along with our great thanks for Ann’s life of love and presence and the better world she left to us all.
On behalf of That All May Freely Serve,
Welcoming dearly the peace of Christ,
Ray Bagnuolo, National Chaplain
That All May Freely Serve
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From Grace Presbytery
June 10, 2013
Ann Jacob, long-time ruling elder at Bethany Presbyterian Church in Dallas, died Friday night, June 7, at her home. Ann served the Bethany Church in many ways, including several terms on the Session, through key activities and committees, and through her love, Mi Escuelita, Bethany’s neighborhood school, which she served on its Board.
She served the larger church. Ann served Grace Presbytery on its Committee on Ministry (COM), Personnel Committee, and special committees and task forces. She served on the Board of Presbyterian Pan American School in Kingsville.
Before moving to Dallas in 1977 with her husband, Howard, she was a ruling elder at First Presbyterian Church in Dumas, TX, and served Palo Duro Presbytery on its COM and other ways, including on a Task force for Presbyterian Reunion
A memorial service is scheduled for Wednesday, June 12, 2013 at 6:30 pm at Bethany Presbyterian Church, 3523 Cedar Springs Road, Dallas, TX 75219.
Patient Trust by Pierre Teilhard de Chardin, SJ
Patient Trust
Above all, trust in the slow work of God.
We are quite naturally impatient in everything
to reach the end without delay.
We should like to skip the intermediate stages.
We are impatient of being on the way to something
unknown, something new.
And yet it is the law of all progress
that it is made by passing through
some stages of instability—
and that it may take a very long time.
And so I think it is with you;
your ideas mature gradually—let them grow,
let them shape themselves, without undue haste.
Don’t try to force them on,
as though you could be today what time
(that is to say, grace and circumstances
acting on your own good will)
will make of you tomorrow.
Only God could say what this new spirit
gradually forming within you will be.
Give Our Lord the benefit of believing
that his hand is leading you,
and accept the anxiety of feeling yourself
in suspense and incomplete.
—Pierre Teilhard de Chardin, SJ
Downtown United Presbyterian Church, Rochester, NY Seeks Pastor
CIF for Downtown Presbyterian Church Rochester, NY
In my early thirties (back in the mid-80′s!) and “finally coming out” as a gay man, I realized that I didn’t need to be in an abusive relationship with a church in order to have a relationship with God. It was a time of enormous and sometimes painfully slow shifts in my life that made it necessary for me to leave the church of my upbringing. What I could not have known then was that there were in the Presbyterian Church (USA) congregations way ahead of my own revelations, laying a path forward for welcoming in the truest sense of the Gospel and its teachings. What I came to learn was that there were places where I could not only come out as a gay man, but as a Christian who was gay. That was truly a revelation!
Downtown Presbyterian Church in Rochester, New York has long embraced the commitment to the gospel and its embodiment of radical hospitality and God’s gracious and abundant love for all. This week, The Downtown Church began its search for an installed pastor. A link to the Church Information Form is at the beginning of these comments. Please pass this along to anyone you think might be seeking such a call, but more, please take a few minutes to learn about this congregation. CIFs provide a unique insight into how a congregation sees itself in the world, and this document is an invitation to serve as well as a statement of faith for which many of us are most grateful.
Peace,
Ray
The Acceleration of the Promise
You may remember the story about Martin Richard, the 8-year-old boy killed in the Boston Marathon bomb attack, who once held a sign that said ‘peace’ and ‘no more hurting people. Somehow kids start out knowing where it is we adults are trying to get to. Reminders should never be at such a price. That’s where we’re supposed to come in for the kids; it’s the other way around too often, I sometimes think.
On a recent trip visiting churches in California, The Rev. Dr. Jane “Janie” Adams Spahr, founding minister evangelist of That All May Freely Serve (TAMFS) and I met with the Rev. Dr. Hampton “Hamp” Deck of the First Presbyterian Church of Vallejo, California. In a conversation about our work and spiritual lives, we each expressed the sense of a deep longing that seems to be churning just below the surface of, well, everything.
Janie and I recounted to Hamp how our meetings with so many folks ultimately turned to this discussion of “presence” so strong that it is almost palpable in our lives and everything around us. Hamp acknowledged that he knew this well, saying that a friend of his refers to “churning” as the “great ontological ache of our times.”
It made sense. The “ache” had little to do with pain as we refer to it in our daily lives, but more as “giving birth” within a universe that is anticipating a new hope, compassion, promise, and love. An advent, as in the time preceding birth of Jesus; a shifting swing of the eternal pendulum bringing us into an age of the possible in which we believe. It’s the promise we know so well; a promise that is held across many faith traditions; a promise of love accelerating, even in the midst of great sorrow and turmoil. Especially in a time of peril…
When I began this blog, I began it in response to a specific set of circumstances that had to do with churches leaving our denomination While some churches in the Presbyterian Church (USA) have found it necessary to leave the denomination because of differences, and while presbyteries have been trying to establish procedures for a “gracious separation” to deal with these painful separations, avoiding some some of the early rancor and litigation that surrounded division – even this scenario is changing. I can’t help in thinking that even in our better planned and “gracious” division that we are simultaneously shifting into a time that is calling us to a more “gracious union” not a terminus and farewell. And so, graciousunion.org was begun to try and talk about this and what it might mean and to discuss how the impact of how we gather and divide more broadly reflects our beliefs to one another and the world in which we witness.
None of this is to say that all the churches who plan to leave the denomination have done so or are going to change their mind. It is not to say that those things which caused the stir: differences in theology, women’s ordination, full inclusion of the folks who are LGBTQ, marriage equality, and more — are all resolved and those who remain of one mind. It is to suggest that we are approaching a newly-revived denomination as a result of these struggles and that the gifts of this revival, born through the sacrifices of many, is, in fact, providing us with an opportunity to come together in ways that have not been seen for a very long time, if ever before.
The acceleration of the great shifting is all around us and in everyone’s talking points, both within and without the denomination. “It’s happening so fast…” is usually part of the narrative, and yet these changes, like any other great reformation, have long been struggled for, long sacrificed for, and are now emerging on the shoulders of those who have carried us to this point. This movement of the Spirit truly comes out of those who have led us, lead us now, and will take us into the future; it is not a movement in free fall or on a path to self-destruction. Quite the opposite if viewed with a wider vision. It is, I think, the urgings of the Gospel that pulls us forward with the two greatest of the commandments and with a charge to stop the cynicism, arguing, fighting, legislative attacks, exclusionary practices and more. It is a call, I think, to stop the fighting and live into the commandments of love for God and one another; commandments that bring us together, witnessing to one another and the rest of the world that the ontological ache for which many have no words is real and an advent not an apocalypse.
All this, while trusting in God to give us enough room to love, truly love one another, making ours a witness that lives into a loving way forward, accelerating the belief and the promise that there can be peace among us. A peach which graciously brings us together and more deeply into service for all those to whom we are called to love.
Maybe it is because kids are closer to the love of their Maker or closer to the ground that they get this so easily. Hopefully, it is this and because they see it in the way of those who love them, learning love from them. Whatever it may be, Martin is right. We owe his memory and all those who will follow him and us the acceleration of the promise that what we are passing on will be better, safer, fully welcoming and a gracious and abundant reflection of the Love that began it all.
Ray Bagnuolo, National Chaplain; That All May Freely Serve
Please…your comments are welcome!
Audio at www.soundcloud.com/rbagnuolo
TAMFS Assist: Seeking resources for Friends who are Bisexual and Transgender
Hi Everyone -
- Send worship community names, links, references – anything that will make it possible for us to contact folks and build a relationship of helpfulness. Any information you have time to share about your referrals would be very helpful.
- If you are willing to be a contact to speak with folks who call, please let me know. Any contact information you provide will be held in confidence and not referred without first checking with you.
- Other suggestions about how we might better serve our sisters and brothers who are Bisexual and Transgender.
Lastly, we will share all the resources we develop – making them available to all our progressive partners in the church and any who would find it useful. However, your personal information will never be forwarded or posted without your written permission. Never.
(914) 217 4173 (cell/sms)Prayer and Presence and Boston
April 16, 2013
From Ray Bagnuolo’s posting at www.graciousunion.org
Gay Pastor: Prayer and Presence and Boston
The first time I heard the verse from 1 Thessalonians 5:17 in which Paul says, “…pray without ceasing.” I knew that was probably a good thing to do, but I couldn’t imagine how to do it. All the time? Praying?
This morning, as we awake to the tragedy in Boston of another senseless act of violence, as we fall to our knees literally or figuratively, again, praying for those whose families and friends stumble forward without their loved ones “who only went to see the marathon!” – and those who will need to live with the scars of yesterday’s acts of hatred for the rest of their lives – we pray. And, it seems that the spreading illness of violence and horrific events that keep coming closer and closer – are bringing us to a ceaseless time of prayer, without respite, not because of our diligence but because we need to pray ceaselessly in response to the frequency with which the unimaginable continues to become real.
It is the right response. Prayer works; I don’t really know how. But it does. And, I know that to pray is also to pause, moving closer to God, consciously entering into God’s presence. That is always good to do, even better in the company of others. Prayer and remembering we are in God’s presence heals us, those we pray for, and the world at large. It is always the right thing to do.
Prayer is an action in the best and most difficult of times and all in between. It leads us to help and to extend ourselves, being there for others in whatever ways we can. It is the most powerful of all our responses that we too often come to as a last resort. It is the place to begin and from which all that needs to be done follows. It is the language of Love that strengthens and guides, as it has been from the first time the heart cried. “God help me! God help us!” It is what makes our responses and actions prayers, in themselves.
And, it is never violent in its response.
In whatever ways we come to prayer today, for the victims, their families, their friends – for us all – let us pray without ceasing by living into the presence of God and this power of prayer. And then together, let us act accordingly, so that all that follows Is prayer without ceasing.